New Testament and Early Christian Writings (640:142:01): Spring 2009
Instructor: Dr. Kenneth Atkinson
Dates: MWF
Office: Baker 154
Time: 9:00-10:00 p.m.
Office Phone: 273-6990
Location: Lang Hall 211
Office Hours: I maintain an open door policy for your convenience. Feel free to drop by my office whenever my door is open. I am always happy to talk with students.
E-mail: Kenneth.Atkinson@uni.edu
My policy is to answer your message once I have received it. I try to check my e-mail throughout the day, so if you have not heard back from me please be patient.
Mailbox: Baker 135. I check my mailbox each day in case you want to drop something off for me to read.
Course Web Site: http://www.uni.edu/atkinson
Visit my web site frequently for class updates and links to sites of interest.
Required Text:
1.
The New Oxford Annotated Bible with Apocrypha, Third Edition, New Revised Standard Version. Michael D. Coogan, General Editor (Oxford University Press, 2001). Note: You must use this Bible.
2.
Ehrman, Bart D. The New Testament: A Historical Introduction to the Early Christian Writings. Fourth Edition (Oxford University Press, 2008).
Course Description:
Each day people as varied as lawmakers, journalists, teachers, and members of religious communities, invoke the New Testament to sway public opinion or to regulate contemporary life. The problem for those who consider the New Testament a binding authority for todayÕs world is how to interpret it. Because the New Testament reflects an ancient culture that no longer exists, and was written in a language that few know today, it is often a difficult book to understand. This course seeks to help you to overcome these problems by introducing you to the history and ideas of the New Testament and other early Christian writings and the methods that biblical scholars use to understand them. My goal is to provide you with the skills necessary to interpret the New Testament, and to help you evaluate the ways that people use this text. The methods that you will learn in this class are not only appropriate to religious studies, but are also necessary in order to become a critical thinker and lifelong learner.
In this class you will examine how the books of the New Testament came into being, who produced them, what they mean, and how they came to be collected into a canon of Scripture. You will not only examine the New Testament, but you will also read a variety of other early Christian writings that shed light on the development of Christianity. Classes will also include presentations of recent unpublished archaeological and textual discoveries, from the instructorÕs archaeological excavations and research on the Dead Sea Scrolls, that help us to understand the world of the New Testament and early Christianity.
Course Objectives:
This course is not only an introduction to the New Testament and early Christian writings, but it is also an examination of academic approaches to these works. The lectures will expose you to the New Testament documents within the historical context of the first two centuries C.E., highlighting their distinctive literary and religious features. I do not expect you to be familiar with the New Testament. In this class you will learn to read the New Testament in a critical fashion, focusing on what the text actually says in light of its historical and cultural background. Some of the questions we will examine include:
¥Does the Book of Revelation predict the end of the world?
¥Have archaeologists uncovered the tomb of Jesus?
¥Is there ancient historical testimony that Jesus existed?
¥Do the Dead Sea Scrolls undermine Christianity?
¥Do we have the original text of the New Testament?
¥Who decided which books should be included in the New Testament?
¥What was the relationship between Jesus and Mary Magdalene?
In this class you will also read lost gospels hidden in the Egyptian desert that were discovered only in this century (the Nag Hammadi texts); learn about archaeological evidence of crucifixion; discover what happens during an archaeological excavation; and learn about women bishops in the first century C.E. By examining the New Testament in light of its historical and cultural background, you will not only learn how Christianity developed, but you will also gain an understanding of why people disagree, and have fought for centuries, over how the New Testament should be interpreted.
My goals in this class are:
¥To provide you with a basic understanding of the foundational beliefs, practices, and diversity of ancient Christianity.
¥To help you understand how the text of the New Testament has been transmitted and reconstructed.
¥To introduce you to the world in which the New TestamentÕs authors lived.
¥ To introduce you to the tools that scholars use to understand the New Testament.
At the end of this course you should have learned a new way of critically reading the New Testament that brings to light its historical and cultural background. The primary goal of this course is to help you understand what took place during this complex period when Christianity emerged as a distinctive religion, without imposing later ideas or value judgments upon the New Testament. This course, therefore, focuses upon what the authors of the New Testament and other early Christian texts meant when they wrote these documents. In this class, you will not explore the history of New Testament interpretation or the history of Christianity, although these fields of study may at times help us to understand the New Testament. You may wish to follow this course with a class on the history of Judaism or Christianity, both of which are offered by UNIÕs Department of Philosophy and Religion. Please check your UNI e-mail account regularly. I will send you information each week about this class by e-mail. Because university e-mail inboxes can become full rather quickly, be certain to delete your old messages on a regular basis.
Course Requirements:
1. Attendance/Class Participation (approximately 20% of grade). This course requires your active participation. Because you have chosen to take this class, I assume that you want to learn as much as possible about the New Testament and the academic study of religion. If so, then please be certain to arrive on time ready to share your ideas and thoughts on the assigned readings. As a member of this class, please be respectful of other students regardless of whether or not you agree with their opinions. I also expect you to remain open to new ideas throughout this course, which is the first requirement of the academic study of religion. Because attendance is critical to understand the material and texts that we will study, I will deduct a few points for more than three unexcused absences when I determine your final grade. I assume that you will miss a few classes due to illnesses, university activities, or other life issues. Only unexcused absences will be penalized, so if you have a good reason for missing class I will not count your absence. If you are sick, you do not need to obtain a note from a doctor or nurse to prove your illness. I will trust you, so just let me know that you were ill, and I will not count your absence. Whether your absence is excused or not, you are required to keep up with the readings and lectures. If you miss a class, I suggest that you obtain copies of the notes from a fellow student. I am always happy to sit down with you and go over any material at any time. I am pleased to have you in my class if you are involved in any university program (sports, ROTC, student government, etc.) that may occasionally prevent you from attending this course. Please provide me with a letter by January 12th about your activity or program, the name and phone number of a contact person, and the projected number of absences.
2. Quizzes (4 total; approximately 40% of grade). There are four quizzes. Each quiz covers the assigned readings and the lectures. All quizzes are worth 50 points. There are no make-up quizzes. The quizzes will cover major events, people, places, and vocabulary from the assigned readings and material presented in class. Because we have much material to cover in this class, I may not discuss each reading in depth. I like to include a few questions on material that I did not explain in class in order to reward you for reading the assigned texts. You are always free to ask me questions in class about any of the assigned readings to help you prepare for the quizzes.
3. Exams (4 exams; approximately 40% of grade). There are four (4) exams in this class. Each exam includes identifications of events, terms, names, quotations, multiple-choice, and sentences for you to complete with the appropriate word. You must be present for the exams: no make-up exams will be given unless you have an excused absence in advance or some legitimate emergency! The exams are not cumulative.
General Comments: I am required by the university to provide you with the following information.
¥Grading: When I calculate your final grade, I will look at how you have improved during the class. I like to see evidence of intellectual development over the course of the semester. I will reward you for your contributions to the class discussions and your regular attendance. If you simply show up for each class, do the readings, and participate in class discussions, as well as study the assigned materials, you should have no trouble receiving an excellent grade for this course.
¥Reading: In addition to the readings listed on this syllabus, I will periodically send you short readings about current events by e-mail. These will be sent to your university e-mail account. You must have access to your assigned UNI e-mail address for this class. If you need help with your university e-mail account, please consult the ITS home page for assistance (http://www.uni.edu/its/us/faqs/email/email14.htm). Make certain that you periodically delete old messages since these accounts are rather small.
¥Final Exam: Note the Final Examination Schedule in your Spring 2009 Schedule of Classes (page 17) or the UNI website (http://www.uni.edu/regist/calendars/spring2009exams.shtml). Please read this information and keep this chart handy since some exams are scheduled for different dates and times. I am required to adhere to this schedule unless you follow the procedures described on page 17 of your Spring 2009 Schedule of Classes. It is a good idea to hold onto this book since it contains much useful information. Pay particular attention to the Liberal Arts Core requirements on page 18 of this book or the UNI website (http://www.uni.edu/vpaa/lac/). I am always happy to answer any questions you may have about this chart or the university. The final exam is not a cumulative test, but only covers the last portion of the course.
¥Policy on Late Work: All assignments must be completed for class on the day listed on the syllabus. Late submissions will not be accepted. No exceptions! If you do not show up for an exam, presentation, or quiz, you will receive zero points for that exam, presentation, or quiz.
¥Disabilities and Assistive Testing Services: Assistive Testing Services are provided to enrolled students approved by the University of Northern Iowa Office of Disabilities Services for accommodations. Alternative testing formats, as well as auxiliary aids such as readers, scribes, or assistive technology, are available. Tests are to be scheduled in advance with the Department of Academic Services -- Examination Services Office. The test service is provided for University course tests and final examinations (not quizzes) to students enrolled in classes that are unable to provide the approved accommodations (i.e. extended time, large print options, reader/recorder, or computer testing). Course testing accommodations are based on disability documentation as determined by the University of Northern Iowa Disabilities Services. I will make every effort to accommodate disabilities. Please contact me if I can be of assistance in this area. All qualified students with disabilities are protected under the provisions of the Americans with Disabilities Act (ADA), 42 U.S.C.A., Section 12101. The ADA states, Òno qualified individual with a disability shall, by reason of such disability, be excluded from participation in or be denied the benefits of the services, programs or activities of a public entity, or be subjected to discrimination by any such entity.Ó Students requesting instructional accommodations due to disabilities must arrange for such accommodations through Student Disability Services. The Office of Disability Services is located in 103 Student Health Center (319-273-2676 [Voice] or 319-273-3011 [TTY]). Email: disabilityservices@uni.edu. See page 10 of your Spring 2009 Schedule of Classes for more information or consult the Office of Disability Services website (http://www.uni.edu/disability/).
¥Discrimination: It is the policy of the University of Northern Iowa (UNI) not to discriminate on the basis of race, color, sex, age, disability, veteran status, religion, national origin, sexual orientation, or any other basis protected by federal and/or state law. Further details concerning UNIÕs policies may be found in your Spring 2009 Schedule of Classes (pages 12-13). For additional information, visit: http://www.uni.edu/equity,
¥Plagiarism: Any attempt to present someone elseÕs work as your own is plagiarism, and may result in an ÒFÓ for the course. The University of Northern Iowa has a very specific policy statement related to the issue of plagiarism. This policy statement can be found in several places on the UNI website, but it is most prominent in the UNI Student Handbook in Section 3.01 ÒAcademic Ethics/DisciplineÓ (http://www.uni.edu/pres/policies/301.shtml). You should become familiar with the Academic Ethics Policies found at this website or in the University Catalog.
¥Weather Policy: My policy is to conduct class as long as the university is open. You will find additional information on my weather policy, as well as your local weather, on my web site. I do not expect you to risk your life to attend this class. If you feel that it is not safe for you to attend class, then please stay home. I will trust your judgment and allow you to make up any assignments you have missed without penalty. Just let me know that you could not attend class due to the weather and I will not count your absence. For UNIÕs weather policy, see: http://www.uni.edu/pres/policies/407.shtml.
CLASS SCHEDULE AND READING ASSIGNMENTS
DATE
CLASS TOPIC
ASSIGNMENT
Week 1ÑIntroduction to the Course/New Testament Background
January 12
Class Introduction
January 14
The World of the New Testament: Geography
January 16
The World of the New Testament: The Text
Ehrman, Chapters 1-3, 30
Week 2ÑThe Gospel of Mark: Part One
January 19
No Class: Martin Luther King, Jr. Holiday
January 21
JesusÕ Early Ministry
Ehrman Chapters 4-5, 14
Bible: Mark 1-5 (including the introduction on pages 56-57)
Bible: Leviticus 13-14 on pages 158-163 in the Old Testament and the notes on these pages.
January 23
Jesus and Messianism
Bible: Mark 6-10
Week 3ÑThe Gospel of Mark: Part Two
January 26
JesusÕ Teachings
Bible: Mark 11-16 (including the notes to chapter 16 on pages 90-91)
January 28
JesusÕ Death
January 30
The Synoptic Problem
Ehrman, Chapter 7
Quiz # 1
Week 4ÑThe Gospel of Matthew
February 2
MatthewÕs Interpretation of Mark
Ehrman, Chapter 8
Bible: Matthew 1-7
January 4
JesusÕ Teachings
Matthew 8-20
February 6
Jesus in Jerusalem
Matthew 21-28 (including the note to 21:5 on page 39)
Week 5ÑThe Gospel of Luke
February 9
JesusÕ Birth and Ministry
Ehrman, Chapter 9
Bible: Luke 1-12 (including the notes to the census on page 98)
February 11
Jesus Last Days
Bible: Luke 13-24
February 13
Exam One
Week 6ÑThe Gospel of John
February 16
JohnÕs Cosmic Jesus
Ehrman, Chapter 11
Bible: John 1-6 (including the introduction on pages 146-47)
February 18
JesusÕ Ministry
Bible: John 7-17 (including the notes to chapters 7-8 on pages159-64)
February 20
JesusÕ Crucifixion
Bible: John 18-21
Quiz # 2
Week 7ÑThe Quest for the Historical Jesus
February 23
The Historical Jesus
Ehrman, Chapters, 13-14
February 25
The Development of Jesus Traditions
Ehrman, Chapters 15-18
February 27
Other Gospels: Part I
Reading to be posted on my web page.
Week 8ÑThe Development of Orthodoxy and the Role of Women
March 2
Other Gospels: Part II
Reading to be posted on my web page.
March 4
Women in the Early Church: Junia the Apostle
Ehrman, Chapter 25
Bible: Romans 16 (read all the notes to this chapter)
March 6
The Gospels of Mary and Philip
Reading to be posted on my web page.
Week 9ÑThe Book of Acts
March 9
The Development of the Early Church in Jerusalem
Ehrman, Chapter 10
Bible: Acts 1-8
March 11
The Spread of the Christian Faith: Paul and Peter
Bible: Acts 9-15
March 13
Exam Two
Week 10ÑSpring Break
March 16-20
No Class
Read your Bible over break.
Week 11ÑThe Book of Acts and Other Histories of the Early Church
March 23
PaulÕs Journeys: Part I
Bible: Acts 16-27
March 25
PaulÕs Journeys: Part II
March 27
PaulÕs Teachings
Ehrman, Chapter 19
Bible: Galatians
Week 12ÑDoctrinal Disputes
March 30
Problems in the Churches
Ehrman, Chapter 21
Bible: Philemon; Philippians
April 1
The Corinthian Church: Part I
Bible: 1 Corinthians
April 3
The Corinthian Church: Part II
Bible: 2 Corinthians
Quiz # 3
Week 13ÑPaulÕs Teachings and His Legacy
April 6
PaulÕs Apostolic Mission
Ehrman, Chapter 19
Bible: 1 Thessalonians; 2 Thessalonians
April 8
The Pastoral Epistles
Ehrman, Chapter 24
Bible: 1 Timothy; 2 Timothy; Titus
April 10
Exam Three
Week 14ÑChristians, Jews, and the Debate over Order in Early Christianity
April 13
Church Order
Bible: Ephesians
April 15
Christians and Jews
Ehrman, Chapter 26
Bible: Hebrews
April 17
Christians and Jews, Continued
Week 15ÑEarly Views of Jesus and the Christian Church
April 20
Johannine Traditions
Ehrman, Chapter 12
Bible: 1 John; 2 John; 3 John
April 22
The Church of James: Part I1
Ehrman, Chapters 23 & 28
Bible: James
April 24
The Church of James: Part II
Quiz # 4
Week 16ÑJohnÕs Apocalypse
April 27
Revelation: The Letters to the Seven Churches
Ehrman, Chapter 29
Bible: Revelation 1-3
April 29
Revelation and Apocalyptic Literature
Bible: Revelation 4-22
May 1
Revelation and the Dead Sea Scrolls
Week 17ÑFinal Exam Week
Wednesday
May 6
Exam Four
10:00-11:50 p.m.